Insights from a Democratic Socialist
When a fellow comrade first mentioned the People’s Movement Assembly (PMAs) to me I was curious, but never expected the groundbreaking impact that would resonate through me, all the Atlanta DSA members, and the broader community that engaged with the idea. Done frequently enough with the goal of connecting different social activists and their groups they can become something akin to a mobilized and organized social movement against fascism, beginning in our backyard and local communities. Literature reflecting the organizational ideas made it clear that the PMA is not just about fighting fascism; it is about a whole range of different survivability tactics against ecological devastation and economic exploitation particularly affecting historically marginalized communities
As an attendee of the March 14 PMA, one had the opportunity to engage in two sessions with the opportunity to choose from around ten breakout groups. Each group had one to three facilitators who were tasked with moderating the discussions.
The radical, revolutionary nature of PMAs is that they bring community members together. However, true revolution happens when we involve the full extent and power of working class people. The organization that coordinated with other grassroots orgs and spearheaded this event was Project South; an org dedicated to an abolitionist approach to ending poverty so as to put people over profit. DSA runs on the same logic, but has mainly seen progress through electoral, mutual aid, and other collaborative organizational means; Even if we disagree, the very act of opening dialogue, bringing people together, and connecting different orgs breeds the political dissent not against each other but against fascism that is becoming increasingly central to American citizens in the current era.
Many participants understood proper conduct even if it was not directly outlined at the PMA because there is a deep seated frustration with politics today. For example, diverse backgrounds breed diverse perspectives that we must acknowledge, participants should allow space for others to contribute but also honor their unique voice, even if groups do not find complete consensus there must be an effort to unify under certain values, principles, or actions, and finally cooperation over debate should be encouraged. These are all PMA rules that even if not stated are self-evident. The central theme of these PMAs is to inquire into what issues concern which citizens.
When the Olympics came to town in 1996, organizers formed Project South and the Hunger Coalition to react to the changing city. Project South coordinators for the PMA emphasized the generational nature of the social justice project and noted that formerly enslaved populations built the Atlanta community over 150 years ago. Some of our major goals as activists and organizers is fostering real public safety, ensuring basic needs, and fostering some semblance of equality in decision making especially during times of authoritarianism. The PMA goals are fourfold: Spreading knowledge, skills, and connections, and cultivating community building. Every PMA had a major community oriented priority: The first Atlanta PMA on March 22, 2025, sought public safety on community terms through the building of third party organizations. The second Atlanta PMA on September 6, 2025 set goals of stronger hyperlocal institutions and challenging misinformation from AI. The third PMA voted to share skills and coordinate for power, reaching beyond the assembly.
After a second breakout session, the groups came together, appointing a representative to report back the group’s discussion on their issues. I joined participants young and old in the “Know Your Rights” breakout group, including an attorney as one of the main coordinators. We discussed how to be more aware of several legal realities in America: differences in laws between states, the importance of de-escalation work, policy changes on multiple levels, and advocacy against the most inhumane deportation laws on the books. Someone even mentioned the importance of knowing the hotline number for mentally ill crises situations that could avoid unnecessary violence. When the groups came together I was also struck by the value in having the phone number of representative state organizations like the Georgia Latino Association for Human Rights (GLAHR) to vouch for targeted citizens, and having talking points for organizers when speaking with law enforcement and other commercial bodies. I wanted to know: Is there a potential for any real social, cultural, or political power through such PMAs?
The Step-by-Step Guide to Making your own Neighborhood Assembly emphasizes that: We must grapple with what democracy means to us, when our politicians no longer represent us, we’ve expanded the surveillance system and have an operational Cop City, seen the city privatize decisions away from democratic control, and allowed a continued housing crisis that’s forcing people onto the streets. The value of the PMAs is that they seek to transcend political partisanship in favor of true cultural and social transformation by bringing together diverse groups of people with diverse perspectives and skills to find solutions to problems in their neighborhoods. As the guide concludes: Food, housing, healthcare, education, self-determination, self-defense, resistance are all human rights, but they can only be achieved when communities organize to build real lasting change. The final ask was for individuals to connect with each other, with the sponsoring orgs, and mobilize as many of these groups as possible for the planned May Day protest.
For DSA’s other projects, like electoral strategy, deeply democratic bodies like peoples’ assemblies are pathways to organize mass action and rally the people to our side.
